Martin Heidegger e Aristóteles: A interpretação da σοφία na Metafísica I, capítulos 1-2

The aim of this article is to present Heidegger's intentions based on the interpretation of chapters 1 and 2 of Book I of Aristotle's Metaphysics in their most important elements. These intentions are made explicit in the so-called Natorp-Bericht of 1922. I will highlight in particular the phenomenological interpretation of Aristotelian wisdom (σοφία). In this way, Heidegger considers fundamental not only the sense that the dianoetic virtues (σοφία and φρόνησις) come from the illumination of the interaction of factic life with the world-around (Umwelt), but also the fact that σοφία, as a tendency towards pure contemplation, is a derived form, rooted in the facticity of Dasein and, therefore, based on an original ontological priority.