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Teoria crítica e Teoria decolonial latino-americana: congruências e incongruências a partir da Dialética negativa de Theodor W. Adorno

Mariana Fidelis

Autor
Mariana Fidelis
Revista
Cadernos de Filosofia Alemã: Crítica e Modernidade
Edição
30 / 1
Ano
2025
DOI
10.11606/issn.2318-9800.v30i1p35-57
Páginas
35-57
Idioma
pt-BR
2025Mariana Fidelis. Teoria crítica e Teoria decolonial latino-americana: congruências e incongruências a partir da Dialética negativa de Theodor W. Adorno. Cadernos de Filosofia Alemã: Crítica e Modernidade, v. 30, n. 1, p. 35-57, 2025.2

Provoked to reflect on the relevance of Theodor W. Adorno's Critical Theory today, this paper proposes an approach to Latin American Decolonial Theory. Although Adorno did not specifically address this topic, his thought is recognized as fruitful for emphasizing the ambiguities of historical processes in European modernity and their relationship with social domination. We draw on the writings of Aníbal Quijano, Santiago Castro-Gómez Walter Mignolo and Enrique Dussel to outline the central premises of decoloniality and explore their convergences with Adorno's Critical Theory, not only concerning a certain violence of the concept but also regarding the need to recognize the non-identical, fundamental themes in the Negative Dialectics (1966). The author proposes a decolonial reading of negative dialectics, emphasizing its sense of diversity.