Pesquisa
Os dois conceitos de liberdade e a filosofia de Isaiah Berlin
Abstract: This article examines Isaiah Berlin’s concept of liberty in the broader context of his philosophy. This examination has two main purposes, which indicate its importance: (i) to highlight the predominantly historical (and not analytical) na…
“O homem tem a razão ou a razão tem o homem?”: A relação entre o saber mediato (entendimento) e o saber imediato (crença) na filosofia de F. H. Jacobi
The purpose of this text is to show the difference between two conceptions of reason according to F. H. Jacobi. On the one hand, we find a speculative, mediated reason as a synonym for understanding, and on the other hand, an immediate, revelatory r…
Monismo, relaciones, y los límites de la explicación metafísica
En este artículo pretendo explorar los límites de una concepción de explicación metafísica basada en el Principio de Razón Suficiente (PRS). Para ello me concentraré en una de las consecuencias contraintuitivas que supuestamente se siguen de una apl…
Establishing the Logos of Melissus: A Note on Chapter 1, Hippocrates’ De natura hominis
The earliest mention of Melissus of Samos by name is found in the first chapter of the Hippocratic De natura hominis. In the following note, I attempt to examine what is meant by the reference Melissus’ ‘logos’ in this work and suggest, against prev…
O monismo complexificado de Schelling
Apresentaremos diferenças técnicas que ajudam a compreender e justificar a passagem de um modelo de monismo forte, no sistema da identidade de Schelling, a um monismo complexificado e de inspiração böhmiana na fase da Filosofia e Religião e dos Escr…
O monismo complexificado de Schelling
This paper presents a set of technicalities in order to understand and justify Schelling’s transition from a strong model of monism in his System of Identity to a more complex and dynamical one in his Philosophy and Religion and Freiheitschrift, bot…
Leibniz, 1678: anotações de leitura da ética de Espinosa
This paper analyses the notes Leibniz wrote in 1678 on the then recently published Spinoza’s Ethics, showing how they foreshadow some ulterior developments of his metaphysical theory. Taking as the point of departure of this analysis Leibniz’s criti…
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